At the end of the second chapter of Autobiographies of Orhan Pamuk I learn that Other Colors, ostensibly a translation of Pamuk's 1999 collection �?teki Renkler: Seçme Yazılar ve Bir Hikaye, is actually a separate collection, with only about a third of the contents taken from the older book.*
All the essays on Turkish literature and politics were omitted from the English version. Replacing them were... assessments of the works of authors he admires -- ranging from Fyodor Dostoyevsky to Salman Rushdie -- ...others are autobiographical or contain thoughtful reflections on his own novels.
This is surprising to me. I like the selection in Other Colors; but I'd be very interested to read Pamuk's essays on Turkish literature and politics as well. McGaha quotes a passage from Pamuk's essay (which he had written in 1974, at the outset of his career) on the Turkish author Oğuz Atay:
Pamuk argues that critics were bewildered by the novelty of Atay's novels, in which the author's voice and attitude, his peculiar tone of intelligent sarcasm, were more important than plot or character development. What is most distinctive about these novels is their style:
When the novelist puts the objects that he saw into words in this or that way, what he is doing is a kind of deception that the ancients called "style," manifesting a kind of stylization. There are deceptions every writer uses, like a painter who portrays objects. This is the only way I can explain Faukner's fragmetation of time, Joyce's objectification of words, Yaşar Kemal's drawing his observations of nature over and over. Talented novelists begin writing their real novels after they discover this cunning. From the moment that we readers catch on to this trick, it means that we understand a little bit of the novelistic technique, what Sartre called "the writer's metaphysics."
This passage seems pretty key to an understanding of My Name is Red, and how it fits in with Pamuk's other novels. I'm sorry to see neither of Atay's novels has been translated into English.
* A little thought makes it obvious that many of the essays in Other Colors could not have appeared in the earlier collection, dealing as they do with events occuring in 2005 and later. My grasp of Pamuk's timeline was not as firm when I first looked at this book as it is now.
I also went back just now to reread the preface, which makes clear that this is a separate work from the earlier collection. Look at its beautiful final paragraph:
I am hardly alone in being a great admirer of the German writer-philosopher Walter Benjamin. But to anger one friend who is too much in awe of him (she's an academic, of course), I sometimes ask, "What is so great about this writer? He managed to finish only a few books, and if he's famous, it's not for the work he finished but the work he never managed to complete." My friend replies that Benjamin's œuvre is, like life itself, boundless and therefore fragmentary, and this was why so many literary critics tried so hard to give the pieces meaning, just as they did with life. And every time I smile and say, "One day I'll write a book that's made only from fragments too." This is that book, set inside a frame to suggest a center that I have tried to hide: I hope that readers will enjoy imagining that center into being.