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He became so absorbed in his reading that he spent his nights reading from dusk to dawn, and his days from dawn to dusk; and thus, from so little sleep and from so much reading, his brain dried up, so that he came to lose all judgement.

Miguel de Cervantes


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🦋 Aristotelians and Platonists

In his note on "Jorge Luis Borges and William James" (pdf), Jaime Nubiola quotes a passage from Borges' introduction to a Spanish translation of James' Pragmatism. Very nice: I now understand a little better than I ever did before the common distinction between "Aristotelians" and "Platonists". (Also, I never realized this distinction was Coleridge's coinage.) This paragraph is useful in reading Borges' lectures on Emanuel Swedenborg and on Immortality.

Coleridge observes that all men are born Aristotelians or Platonists. The latter feel that ideas are realities: the former, that they are generalizations. For the latter, language is nothing but a system of arbitrary symbols: for the former, it is the map of the universe. The Platonist knows that the universe is somehow a cosmos, an order; that order, for the Aristotelian, can be an error or a fiction of our partial knowledge. Across the latitudes and the epochs, the two immortal antagonists change their name and language: one is Parmenides, Plato, Anselm, Leibnitz, Kant, Francis Bradley; the other, Heraclitus, Aristotle, Roscelin, Locke, Hume, William James. (...) From 1889, this lucid tradition is enriched with William James. Like Bergson, he fights against positivism and against idealist monism. He advocates, like Bergson, in favor of immortality and freedom.
Here is the source for Coleridge making this observation: Table Talk of S.T. Coleridge, p. 102.

posted morning of Wednesday, February 25th, 2009
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