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Tyndareus Crushed, by Igor Mitoraj (taken August 2005)

READIN

Jeremy's journal

Personal density is directly proportional to temporal bandwidth.

Kurt Mondaugen


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Sunday, September 4th, 2011

🦋 Coffee Margarita

So ever since I tried A Softer World's delicious Black Mischief, I have been playing around with putting coffee in my cocktails; I like the taste and caffeine content alters the intoxication in a pleasant way. Today I think I found a winner, though I'm sorry not to be able to come up with a clever name for it à la Emily Horne. (If you've got any ideas, please suggest them in comments!)

The idea is simple enough; it is essentially a margarita with coffee in place of lime juice, and with a smaller proportion of Triple Sec than you would put in a lime juice margarita (because coffee is not sour). So you fill your glass halfway with iced coffee, add some ice, then a (generous) shot of tequila and a few drops of Triple Sec. A slice of lime is optional; I tried it with and without and it tasted good either way, but somehow the lime seems appropriate. This is a good drink to linger over; the first time I tried it I drank it too fast, because the flavor was so nice, and got inappropriately soused.

posted evening of September 4th, 2011: 1 response
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🦋 Immigrant Father

The epigraph to Zupcic's collection Dragi Sol* is from Vicente Gerbasi's poem My Father the Immigrant:

¿Qué fuego de tiniebla, qué círculo de trueno,
cayó sobre tu frente cuando viste esta tierra?


What fire of darkness, what circle of thunder,
Fell over your visage when you beheld this land?
(making no claims for the quality of that translation/transliteration; I have not read the rest of the poem yet so I don't have any context) -- Gerbasi, a key figure of Venezuelan poetry in the 20th Century, was a son of Italian immigrants; Zupcic's father is an immigrant from Croatia. Several of the stories in this collection are told from the point of view of a Venezuelan named Vinko Spolovtiva, concerning his (absent) Croatian father.

* Dragi is Croatian for "Dear", the salutation at the top of a letter. The story "Letters toward writing a novel" consists in part of letters written by Zlatica Didic to his siblings, and his son, narrating, comments, "There is a word which opens most of the letters: Dragi. According to Bozidar, who translated them, this means something like "dearest". I decided not to translate it: it has a sweet sound, a nice sound. Nigmar thinks it looks like a sunstone -- that seems right to me."

posted afternoon of September 4th, 2011: Respond
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Saturday, September third, 2011

🦋 Official memory, family memory

One of the most arresting passages in Feeding on Dreams -- and one which incidentally made me think of Saramago's All the Names -- is this distinction between official, archival memory in the First World and in Latin America:

Languages are built on shared silences, assumptions never spelled out in dictionaries, what we omit, fail to explain, because we're often unaware that an explanation might be required to clarify what we mean. One day, Dorothée, a student at the University of Amsterdam who had been translating an article of mine about Chile's Disappeared for a local paper, came with a question. "There," she said, jabbing her finger at a paragraph. "Hay una contradicción."

I could find nothing wrong with the offending phrase, no contradiction. It claimed that dictators want to sweep people from the minds of humanity, store them in an archive in order to forget them. "That's the word that doesn't work," Dorothée insisted, pointing to the Spanish word archivar, meaning to classify a document in an archive. For her, when you officially put something away, you're consigning it to memory, making it retrievable. If the State, el Estado, wanted to obliterate opponents, as in Chile with the Desaparecidos, she said, then it would obviously take them out of the archives. As a Dutch citizen, she expected public servants to preserve an agreed-upon past, which existed as irrefutably as the dams that kept the sea at bay. Whereas for most Latin Americans anything filed in a public archive is secreted by an adversarial and shadowy State that you should never trust, anything filed away is on the incessant verge of oblivion.

Memory is important throughout this book, shading into and conflicting with nostalgia, being lost and refound and disputed and defended; in one of the diary entries from Dorfman's 1990 return to Chile which make up the core of the book, a MAPU comrade of his is telling about a reunion dinner with his Pinochetista parents —

...His mother noticed that he was dragging his left foot slightly as he shuffled towards the living room. "What happened to you, hijo?" she asked. "Did you hurt yourself?"

"You know perfectly well why I'm limping, Mamá. I was tortured, that's why. I'll never walk normally again, you know that."

Tortured? His mother looked at the other members of the family as if to excuse the wayward child and his pranks. Of course the boy hadn't been tortured, hasta cuándo was he going to engage in that sort of political propaganda, let's not dwell on such unpleasant topics...

posted evening of September third, 2011: 1 response
➳ More posts about Feeding on Dreams

🦋 Lutherie

(in which I take a carving chisel to my fiddle and fail to destroy it)
Ever since I got my Stroh fiddle last May, I have felt like the bridge was not quite accurately fitted to the violin, in in two regards. The way it transmits sound to the resonator is via a brass extension -- the bridge rests on the metal, so vibrations from the strings pass into the brass and move the resonator cap. But the brass ledge is not quite as wide as the feet of the bridge; they extend into the air a few millimeters on either side, so some fraction of the sound is being lost. Not a whole lot I can do about that; but furthermore, the bridge was slightly too tall -- when the strings were at full tension it buckled slightly. This meant the feet were not fully in contact with the brass, and sound was being lost that way as well.

So all this year and a half I have been meaning to whittle a little bit of height off the top of the bridge. It seemed like it would be a really easy repair to make; the odds of screwing up were low and in a worst case scenario, I would only need to replace the bridge. Still I felt squeamish about taking a knife to the fiddle... Tonight after a year and a half of procrastinating, I finally did it -- it was quick and easy and the sound post-repair is noticeably cleaner and brighter than before. Nice! As far as the width of the brass, I think to fix that would involve finding a new brass extension of the correct size -- a narrower bridge would be a poor solution. But for now I am quite content with the fix; doing this kind of work on the instrument brings me into closer contact with it and makes it more fully my fiddle.

Update: This did not really work very well. See this post for an analysis of why not, and what I ended up doing.

posted evening of September third, 2011: Respond
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Thursday, September first, 2011

🦋 Language kidnapped

Ariel Dorfman's saga of exile in Feeding on Dreams is also a saga of language, language lost and rediscovered. Heinrich Böll puts into words the younger man's predicament when the two authors meet in Paris, a few years after the coup in Chile:

What he shared with me was the problem that German writers had faced after the Third Reich. "Hitler contaminated the language," he said. "We could no longer write the word comrade, the words joy and exultation and brotherhood. It was kidnapped, the language itself, by the Nazis. That was the task we could not avoid, that is what you must worry most about. Not allowing them to control the language with which you will tell the story of your times. This is something that needs to be done now, before you overthrow Pinochet. It cannot wait till tomorrow or it may be too late."

posted evening of September first, 2011: Respond
➳ More posts about Ariel Dorfman

🦋 Song of Myself

The living sleep for their time, the dead sleep for their time,
The old husband sleeps by his wife and the young husband sleeps by his wife;
And these tend inward to me, and I tend outward to them,
And such as it is to be of these more or less I am,
And of these one and all I weave the song of myself.
The Compagnia de' Colombari theater company is going to be performing "More or Less I Am" around the city next week -- it is a musical theater piece based on Whitman's Song of Myself. The Times has a schedule, and you can read a review of an earlier performance at the New Yorker. All performances are free of charge. We're going to the show at The Calhoun School on Friday and looking forward to it!

posted evening of September first, 2011: Respond
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🦋 Homage

The September issue of Words Without Borders is online today; the featured story is my translation of Requiem, by Slavko Zupcic.

posted morning of September first, 2011: 2 responses
➳ More posts about Slavko Zupcic

Tuesday, August 30th, 2011

🦋 Chapeaux animés

Oh what a fantastic idea:

From Micaël Reynaud. Van Gogh, Renoir, Cézanne, Segal, Henriquez, Desrosier, Macke, Sorolla, Von Motesiczky, Merritt Chase, Van Doesburg, Matisse, Van Dongen, Camoin.

posted evening of August 30th, 2011: 2 responses
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Monday, August 29th, 2011

🦋 Whenever I say „ I ” I also mean „ you ”.

This post is inspired partly by a conversation I had with Ellen last night. I asked what she thought of the poem I had posted about writing poetry, and she said she thinks that kind of writing is worth while mostly for working it out of your system in order that you can write more immediate poetry... I'm finding interesting that much of Spring and All, at least the prose sections of it, is just this kind of writing about writing, about what I can write and how I can expect the reader to respond to it.

This is from the opening section of Spring and All (perhaps what Williams needs to work out of his system before he can move on to poetry) --

The reader knows himself as he was twenty years ago and he has also in mind a vision of what he would be, some day. Oh, some day ! But the thing he never knows and never dares to know is what he is at the exact moment that he is. And this moment is the only thing in which I am at all interested. Ergo, who cares for anything I do ? and what do I care ?

I love my fellow creature. Jesus, how I love him : endways, sideways, frontways and all the other ways -- but he doesn't exist ! Neither does she. I do, in a bastardly sort of way.

...

And if when I pompously announce that I am addressed -- To the imagination -- you believe that I thus divorce myself from life and so defeat my own end, I reply : To refine, to clarify, to intensify that eternal moment in which we alone live there is but a single force -- the imagination. This is its book. I myself invite you to read and to see.

In the imagination, we are henceforth (so long as you read) locked in a fraternal embrace, the classic caress of author and reader. We are one. Whenever I say „ I ” I also mean „ you ”. And so, together, as one, we shall begin.

Well, this seems great. I can picture myself saying this, can identify fully with Williams, as he is quite explicitly inviting me to do. Of course my project is not complete there -- I want to say something of my own, that's why I'm writing...

(A side note: the introduction to this edition (New Directions, 2011), written by C.D. Wright, is just great.)

posted evening of August 29th, 2011: Respond
➳ More posts about Spring and All

Sunday, August 28th, 2011

🦋 Understanding verse

The poem I posted this morning started out as a response to William Carlos Williams' Spring and All -- I've been reading it in fits and starts over the past week or so and loving the physical and the auditory texture of the words, but far from sure they are making any semantic impact on my consciousness -- when I turn the page, the words I was reading do not seem to persist much as imagery or meaning. This is a common response of mine to long poetry and to dense prose, and the answer always seems to be, just enjoy the sounds and let the meaning follow if it will.

I got interested in this book when I realized that after so many years of pastiching "Red Wheelbarrow" and "This is just to say" on Making Light, I still don't have much knowledge of Williams beyond those two poems. In the interests of repeating the text, here are a few passages I am enjoying. (Generally I am pretty psyched and amazed by the use here of paragraphs within poetry.)

If anything of moment results -- so much the better. And so much the more likely it will be that no one will want to see it.

There is a constant barrier between the reader and his consciousness of immediate contact with the world. If there is an ocean it is here.


Meanwhile, SPRING, which has been approaching for several pages, is at last here.
...

The farmer in deep thought
is pacing through the rain
among his blank fields, with
hands in pockets,
in his head
the harvest already planted.

o meager times, so fat in everything imaginable ! imagine the New World that rises to our windows from the sea on Mondays and on Saturdays -- and on every other day of the week also. Imagine it in all its prismatic colorings, its counterpart in our souls -- our souls that are great pianos whose strings, of honey and of steel, the divisions of the rainbow set twanging, loosing on the air great novels of adventure !

Ah -- here's the excerpt I was looking for -- the one that initially, when I was reading it, made me want to write this post, but which, when I went back to look, I could not find.

Even the most robust constitution has its limits, though the Roman feast with its reliance upon regurgitation to prolong it shows an active ingenuity, yet the powers of a man are so pitifully small, with the ocean to swallow -- that at the end of the feast nothing would be left but suicide.

That or the imagination which in this case takes the form of humor, is known in that form -- the release from physical necessity. Having eaten to the full we must acknowledge our insufficiency since we have not annihilated all food nor even the quantity of a good sized steer. However we have annihilated all eating: quite plainly we have no appetite. This is to say that the imagination has removed us from the banal necessity of bursting ourselves -- by acknowledging a new situation. We must acknowledge that the ocean we would drink is too vast -- but at the same time we realize that extension in our case is not confined to the intestine only. The stomach is full, the ocean no fuller, both have the same quantity of fullness. In that, then, one is equal to the other. Having eaten, the man has released his mind.

posted afternoon of August 28th, 2011: Respond
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