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Wednesday, March third, 2010
I started reading Middlesex last night, with a vague expectation that I was not really going to like it very much. I'm not sure why -- I must have read a dismissive review back when it came out, and internalized that. As it turns out, the book is (so far) excellent. I have been riveted to (Eugenides' imagining of) Cal's imagining of the sack of Smyrna, and his grandparents' flight, and their lives in mid-20th-C. Michigan. Have not quite gotten to the point yet of identifying with the grandparents but they are certainly well-crafted characters; I am identifying very closely with Cal him/herself. The vivid quality of the descriptions of widely disparate times and places is stunning.
posted evening of March third, 2010: Respond
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Tuesday, March second, 2010
So as long as I'm thinking about music videos, I've been seeing a lot of links to this one over the last few days; finally checked it out and boy, was it worth my while:
Not sure, frankly, how much the song does for me as a song; but the video is a stroke of genius. (Also kind of nice timing, since OK Go first came to my attention a few weeks ago, and one of the first things I found out about them was what great videos they make.)
 Update: from Kulash and MTV News, a look at the making of the Marble Run.
posted evening of March second, 2010: 1 response
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Monday, March first, 2010
The first video from Propellor Time is up at The Museum of Robyn Hitchcock:
The lines "To say you're only human,/ To say you're just a man,/ Well what does that mean?" Are reminding me strongly of something but I cannot figure out just what right now...The video is (like The Day Before Boxing Day) directed by Hannah Bird and released on Groove Egg -- now I want to find out more about this.
posted afternoon of March first, 2010: Respond
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Sunday, February 28th, 2010
Sylvia and I spent some time this weekend reading stories from a college book of mine, Rhoda Hendricks' 1972 edition Classical Gods and Heroes: Myths as told by the ancient authors -- a good resource although I don't love her translations. Looks like we should find some good translations of Hesiod's Theogony and Works and Days to learn more about the early Greek myths. It will probably be a lot more difficult to learn anything about the early Roman myths, since all the Roman writing about mythology seems to come from well after the Hellenization process was underway. I would like to pick up a good translation of Metamorphoses though, Ovid seems to be a good story-teller. Anyone who is interested in this stuff and has not read the comments to the previous post should do so -- Randolph reposted a great writeup there from Bryon Boyce.
posted afternoon of February 28th, 2010: Respond
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Thursday, February 25th, 2010
John Bramblitt learned to paint after he went blind. You can listen to a talk he gave at the Metropolitan Museum last year, or watch a documentary about his painting process to find out how he chooses colors and finds the regions on his canvasses; or just revel in the beauty of his paintings.
posted evening of February 25th, 2010: Respond
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 (To go along with the Inherent Vice playlist...)
Oh we're the LOONIES ON LEAVE, and
We haven't a care --
Our brains at the cleaners, our souls at the Fair,
Just freaks on a fur-lough, away from the blues,
As daffy, and sharp as -- the taps on our shoes!
A group of students and faculty at Portland State U. have set to music 15 of the lyrics from Gravity's Rainbow: The Thomas Pynchon Fake Book. Excellent takes! Lotsa Laffs! Here is a Vulgar Song:
posted afternoon of February 25th, 2010: Respond
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Wednesday, February 24th, 2010
Sylvia has gotten pretty interested in learning about the gods and heroes of Greece and Rome -- prompted in part by a study unit her class did and in part by Rick Riordan's Percy Jackson and the Olympians books; and one thing that has occupied a bit of her attention lately is learning which Latin names correspond to which Greek names. I remember doing this too, probably at about the same age; and ever since I've walked around with a sort of simple equivalence in my head, Zeus is Jupiter, Ares is Mars, Venus is Aphrodite, etc. -- that the two names identify the same entity. But I wonder how this could be? Recently I have formed a sort of vague notion that the Greeks  and the Romans, living close to each other over the millenia, had developed their mythologies roughly in parallel -- that there were two separate entities named Athena and Minerva who featured in similar stories. But how closely similar could they have been? In The Golden Bough, Frazer seems to refer to Diana and Artemis almost interchangeably, and not only that but likewise to Hippolytus and Virbius. Not only does it seem strange that the legends would be so similar that you could do this, it seems like it would be sloppy on Frazer's part to confuse two different god-and-hero pairs like this -- which brings me back to my old way of thinking, that Diana and Artemis are just two different names for the same figure. I'm puzzled though, trying to see a mechanism for this to come about -- it seems like if the religion was imparted from one group (I guess I would assume from the Greeks) to the other, the names would go along with it. I sort of thought a tribal religion was a sine qua non of a Classical civilisation, I guess.
Also kind of interesting, Frazer seems to imply at the outset that the story of Diana and Hippolytus was made up to account for the tradition of Rex Nemorensis, that this was an ancient tradition incorporated into the Greek/Roman religion à la Solstice rituals into Christianity.
posted evening of February 24th, 2010: 9 responses
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Tuesday, February 23rd, 2010
In his case, would you say that the habit you describe, of treating feelings as provisional, of not committing himself emotionally, extended beyond relations with the land of his birth into personal relations too?
I don't know. You are the biographer. If you find that train of thought worth following up, follow it.
This passage illustrates what I think the best thing is about Summertime -- Coetzee is talking about a third person, a fictional entity named Coetzee; and I have a constant undertone to my reading that well, he could very well be talking about himself you know; and in moments like this it hits me that he could just as well be talking about me. Leaving aside any therapeutic benefits this kind of introspection may have, it's just a lovely sensation to feel yourself inside the book looking out, inhabiting the roles of speaker, person being addressed, and subject of discussion.
posted evening of February 23rd, 2010: Respond
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Sunday, February 21st, 2010
I'm in awe:
One morning... John appeared at the front door. 'I won't stay,' he said, 'but I thought you might like this.' He was holding a book. On the cover: Dusklands, by J M Coetzee.I was completely taken aback. 'You wrote this?' I said. ...
'I didn't know your father was a historian,' I remarked the next time we met. I was referring to the preface to his book, in which the author, the writer, this man in front of me, claimed that his father, the little man who went off every morning to his bookkeeping job in the city, was also an historian who haunted the archives and turned up old documents.
'You mean the preface?' he said. 'Oh, that's all made up.'
So J.M. Coetzee is writing a story with a fictional character named J.M. Coetzee who writes a book with a fictional character named Coetzee -- which book was also coincidentally written by the primary Coetzee...I have got to read Dusklands now...
posted afternoon of February 21st, 2010: 4 responses
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...Not really, I think... But if you want to read Coetzee's Summertime with no foreknowledge, skip this post. Otherwise, look below the fold.
↷read the rest...
posted morning of February 21st, 2010: Respond
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