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Tuesday, July 6th, 2004
Today I was reading chapters 5 and 6 of On the Uses and Disadvantages of History for Life and I came up with an idea, that may have some relevance to the essay I am hoping to write -- this work seems to feature a leitmotif of what I am calling "parallel opposites" -- a pair of phenomena which are contradictory but which arise from the same underlying process. For instance, consider the opening paragraph of chapter 5, where Nietzsche is listing the ways in which overreliance on history is harmful to life: two of these are, "it leads an age to imagine that it possesses the rarest of virtues, justice, and to a greater degree than any other age;" and, "it implants the belief... in the old age of mankind, ...that one is a latecomer and epigone." This might be a slight stretch; but these two dangers appear to me contradictory, since the latter (I would think) entails a belief in an ancient golden age, from which we have fallen. Now let's look at the beginning of chapter 6, where Nietzsche is explaining the genesis of the first of the above dangers. In the course of this explanation he says, Socrates considered it an illness close to insanity to imagine oneself in possession of a virtue and not to possess it. Certainly such conceit is more dangerous than the opposite delusion of being the victim of a fault or vice. Nietzsche does not come out and say as much, but both of these opposite delusions (in this context) would could be brought about by the same process. -- I need to develop what the nature of this process would be, and also to say something about how I find Nietzsche's argument here not totally coherent; once I lay this out I might be able to argue that he is stretching his point in order to work in this parallel opposites structure.
posted evening of July 6th, 2004: Respond
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I watched a half hour or so of Shanghai Love Motel's set at Luna Lounge this evening, and was sorely disappointed to have to leave so soon. They make beautiful music -- combine straight-ahead rock and roll with abstract, cerebral lyrics in a way that reminds me of my two perhaps favorite artists, Dylan and Robyn Hitchcock. (The Dylan influence is clear and goes almost without saying, and they played a dynamite cover of "Just Like Tom Thumb's Blues" when testing the sound system before the show; the Hitchcock influence I'm pretty sure about but am waiting on confirmation or at least non-denial from Bill Millard, the band's bass player, before I assert it. But still I can say their music reminds me of R.H. without being roped into having made a statement about their influences, right?*) Anyway -- I can't say too much more about the music because I only heard 5 songs -- but by all means go listen to their next show if you're in town. I will post about it before it happens.
*Bill responds that yes, he thinks they do have a bit of influence from Hitchcock.
posted evening of July 6th, 2004: Respond
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Thursday, July first, 2004
I got the "Referrals" section in the left hand column working, I had been meaning to do it for a while now, I think it's pretty cool. Tim, if you surf over here today you will see a bunch of referrals from your site; this is because I was using your site as a test. The Referrals section should show: any referrals from another site within the past day and a half. If the site is a search engine, then the link text will show the search engine name and what the query was; otherwise the link text will just show the host name of the site. (One drawback to this is, multiple referrals from different pages on the same site will be glommed together into one link, with the link pointing to whichever page sent the first referral. This doesn't seem like a huge big deal to me in the case of sites which are not search engines; it is why I handle search engines differently.) Also I moved "Daily Links" (when there are any) to the top of the left hand column. Update: The routine that distinguishes between search engine referrals and other referrals does not currently handle Excite Search, which builds its URL in an unusual way -- I will try and figure out how to handle this, but until then referrals from Excite (and any other search engines which work the same way) will be displayed as non-search engine referrals.
posted afternoon of July first, 2004: Respond
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Tuesday, June 29th, 2004
On the train home today, I was rolling over in my mind ideas for the structure of the essay I want to write about the individual's experience of history. It's something like this: I first assume that Eliade's notion is an accurate description of how ancient peoples constructed their cosmos -- this notion can be broadly (and less than fully coherently) summarized as that by forgetting history, a culture can construct a world around itself along mythological lines. Then I introduce the conflict in Nietzsche between remembering and learning history, and forgetting history, living authentically in the present -- this too is a sloppy paraphrase but bear with me* -- and present how this can be seen as a nostalgic longing for the primitive world-view described by Eliade, and finally how this can be seen as a turning away from the primitive world-view described by Eliade. Another section that I am not sure where it should go in the essay or even if it belongs in the same essay, would treat Eliade's idea as romantic nostalgia projected onto prehistoric civilizations, and examine whether Nietzsche was laboring under the same misconceptions.
*It may be that in my writing, frequency of adverbs is a good rule-of-thumb measure for how hurriedly I am writing.
posted evening of June 29th, 2004: Respond
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Friday, June 25th, 2004
Here is a song I think Bob and I could play really well, with Janis on bass and backing vocals -- Take a Walk on the Wild Side. Update: I talked to Bob on the phone this evening and he was pretty enthusiastic about the idea too.
posted afternoon of June 25th, 2004: Respond
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Thursday, June 24th, 2004
It occurs to me that a question that ought to be answered before I start writing this essay is, why am I writing it? What drew me to Eliade and to Nietzsche? What interests me so strongly about the notion of constructing history by forgetting events? Thinking about this today, I came up with a tentative idea that I am interested in this because of my apocalyptic worldview -- for many years now I have lived with a fear or expectation that soon, within my lifetime, would come a major catastrophic event that would mark the end of this historical era (the era that has been in progress in the west since the beginning of the Renaissance). I have not always acknowledged this fear; but it has been present on some level at least all of my adult life. Could this be what draws me to the thesis I am working on now? Hard to say -- since I have not even formulated what the thesis is besides that it has something to do with history and with forgetting -- but I am going to take as a working hypothesis that at least a large part of my interest in these books stems from this fear. While this is not going to be foremost in my thoughts approaching this essay, one potential side benefit of working on it should be a better understanding of the fear, and of its costs and benefits.
posted evening of June 24th, 2004: Respond
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Tuesday, June 22nd, 2004
Here are some first attempts at phrasing some of the questions that I want to answer in my writing about Nietzsche and Eliade. All this is going to be quite disjointed for a while yet. I want to thank in advance, 3 people with whom I am corresponding about these ideas; they are Ed Antoine, who introduced me to Eliade; Kai Lorentzen, who has given me a lot of help with Nietzsche over the years; and Randolph Fritz, who is helping me examine my ideas a bit more closely for coherence than I am used to. Oh and of course, thanks to John Holbo for introducing me to "On the Uses and Disadvantages of History for Life"* How strongly does Nietzsche advocate living in the moment? My first impulse was to say that he favored it absolutely; but this is silly and wrong as he makes clear toward the front of the essay: "However, the fact that living requires the services of history must be just as clearly understood as the principle, which will be demonstrated later, that an excess of history harms the living person." Building on and spinning off of the last question, to what extent is it proper to view Nietzsche (and Eliade) as advocates pro or contra history and memory? Nietzsche is clearly setting his essay up as an argument against "an excess of history"; and it's probably okay to take this at face value. But I was oversimplifying when I wrote to Randolph, "Note however that "losing [ones]elf in the stream of becoming" is bad by Nietzsche's lights." So this needs to be developed some more. Eliade on the other hand does not put himself forward as an advocate, or does not seem to me to do so. More later.
*The translation I am reading is the Cambridge edition, translated by R. J. Hollingdale; however when I post quotations I will generally be using Ian Johnston's translation, which I think is not quite as well done but which is available online for cutting and pasting.
posted evening of June 22nd, 2004: Respond
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I got to work this morning to find this in my inbox, as dictated to Ellen: dear dada
i am holding my cards. i have ten cards. some are the same, some are not. two cards are clear. two cards are grey. TWO CARDS ARE GREEN. The cards are rectangles just like the buttons on the computer.I'm going to use the cards for when i go to the movie. We're going to see Clifford with black dog and his little baby.the end.
i love you dad.
sylvia
posted evening of June 22nd, 2004: Respond
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Friday, June 18th, 2004
We went to a Kerry house party tonight, at Mark and Marina's place. It was a very nice time -- not quite inspirational, but definitely encouraging. Kerry's elder sister Peggy spoke about the campaign, and about her brother's commitment to getting the U.S. out of the hole it's presently in. Ellen and I decided to do some volunteer work over the summer. Lots of digging in store for me tomorrow! I hope it is not too hot -- Ellen has a lot of plants for me to put in the ground, plus two large bushes for me to take out of it. (One is dead, and the other needs to be transplanted.) And I want to make a start at extending my stone path back along the side of the house, underneath the gate I built. Tomorrow afternoon there will be a going away party for Jim (who is moving to Vermont).
posted evening of June 18th, 2004: Respond
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Today I picked up and started reading Untimely Meditations -- specifically reading the second essay, "On the Uses and Disadvantages of History in Life", which John Holbo made reference to a few days ago. I must say I'm blown away by the writing! Far from intimidatingly abstruse, this essay is positively engaging! This is the Cambridge edition, I'm not sure who the translator is because the book is not to hand right now, but it sure is well done. My plan is to write a paper comparing the role of forgetting for Nietzsche's happy man, with the tribal groups in The Myth of the Eternal Return, who use forgetting as a way of turning their history into myth. (When I say this is my plan, be sure to take it with a grain of salt -- I have not written anything much longer than a page in years.) I have this idea that I've been working on since 1987 or so, about two different ways of visualizing time, that I think Nietzsche and Eliade may be good representatives of the two ways.
posted evening of June 18th, 2004: Respond
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