Dream is not a revelation. If a dream affords the dreamer some light on himself, it is not the person with closed eyes who makes the discovery but the person with open eyes lucid enough to fit thoughts together. Dream -- a scintillating mirage surrounded by shadows -- is essentially poetry.
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READIN
READIN started out as a place for me
to keep track of what I am reading, and to learn (slowly, slowly)
how to design a web site.
There has been some mission drift
here and there, but in general that's still what it is. Some of
the main things I write about here are
reading books,
listening to (and playing) music, and
watching the movies. Also I write about the
work I do with my hands and with my head; and of course about bringing up Sylvia.
The site is a bit of a work in progress. New features will come on-line now and then; and you will occasionally get error messages in place of the blog, for the forseeable future. Cut me some slack, I'm just doing it for fun! And if you see an error message you think I should know about, please drop me a line. READIN source code is PHP and CSS, and available on request, in case you want to see how it works.
See my reading list for what I'm interested in this year.
READIN has been visited approximately 236,737 times since October, 2007.
On the hot February morning when Beatriz Viterbo died ..., I noticed that the iron billboards in Plaza Constitución had been cleared of their advertisement for blonde cigarettes (or whatever it had been)... The matter caused me some pain, when I understood that the vast, incessant universe was detaching itself from her memory; this change would be the first in an infinite series.
Esa obra era un escándolo, porque la confusión y la maravilla son operaciónes propias de Dios y no de los hombres.
This work [the building of a labyrinth in Babylon] caused outrage; for chaos and miracles are acts proper to God, not to mortals.
-- "The two kings and the two labyrinths", which Borges attributes to an inauthentic edition of the 1001 Nights.
In the foreword to Brodie's Report, Borges claims to be attempting ("I don't know how successfully") the composition of direct narratives, stories which do not mislead -- the implicit counterpart being that his previous volumes of stories have been labyrinths, mazes for the reader to lose himself in. (He draws a parallel to Kipling's work which I don't fully understand, need to look into that a bit more.) This is an interesting claim and I think it bears some thinking about...
One way of treating this foreword is as itself a clever bit of misdirection. I have only read Brodie's Report once, in the course of reading Collected Fictions this Spring, did not blog about it at all; my impression was that the stories in this volume would be, after I read them some more and got comfortable with them, my very favorite of Borges' stories, and that while there was a good deal of potential for the reader to get lost in the mazes of these stories, one would need to pull in the themes and storylines of his earlier fictions to make that happen -- that the stories appeared to be straightforward narrative but contained secondary levels in which the path of plot was not as obvious. I'm embarking on a second read now, to try and confirm some of this and to see how they hold up on rereading. Here is some beautiful prose from the foreword:
I have made an attempt, I don't know how successfully, at the composition of direct narratives. I am not claiming that they are simple; there is not a single page on earth -- a single word -- that is simple; for every word must assume the entire universe, whose most noteworthy attribute is complexity.* I would only like to clarify that I am not -- I have never been -- what was once called a fabulist, a preacher of parables, what is now called an "engaged" author. I have no desire to be Æsop.
Reading further, he is talking about his political beliefs in a slightly combative way, or perhaps in a resigned tone with a bit of self-justification about it. He says, his writing does not contain his personal political views -- except for once, in the case of the Six Days War -- this almost sounds like a response to (or an anticipation of) people who think he was denied a Nobel prize which he deserved, on the basis of being considered too conservative. The Six Days War thing would be useful to read up on... not finding quickly what writing he's got in mind, though I see a reference to it in this MartÃn Zubieta piece at leedor.com.
In Sunday's New York Times Magazine, Paul Greenberg has a riveting examination of the impending end of commercial bluefin tuna fisheries (and perhaps of the wild species). Really well-researched, compelling reading -- also includes an overview of the history of commercial fishing, and of the history of sushi as a cuisine, and refreshingly upbeat look at kahala farming in Hawaiʻi... a lot of material but I do not get the impression Greenberg is scanting any of it.
I wanted to recommend this film, I don't have much to say about it besides that it is light-hearted and sentimental, and a lot of fun. It's Historias mÃnimas, an Argentine film (d. Carlos Sorin) with a couple of independent stories cleverly interwoven, three people making their way from Fitz Roy to San Julián. Trailer here. Breathtaking Patagonian landscapes and visuals in general.
posted evening of June 24th, 2010: Respond ➳ More posts about The Movies
"I believe the best thing is for an author to intervene as little as possible in his work."
Well this is an exciting find: a lecture by Borges with the stated subject, "Concerning My Stories." I've been reading his stories, and some of his essays and lectures as well, but him talking about writing his stories is a new one for me! New and welcome.
Unfortunately none of the sites where I'm finding this lecture have any information about its provenance.* It's definitely from the late '70's or early '80's (because of which stories he talks about), and I'm guessing it was given in Argentina. Don't know what book it was published in, or if it has appeared in translation -- it is not in Selected Non-Fictions.
He discusses four stories: "The Zahir," "The Book of Sand," "Tlön, Uqbar, Orbis Tertius" -- he describes these three as variations on a single theme, which seems to me to be stretching it, though I can certainly see the similarities between the first two -- and "The Weary Man's Utopia," which I was surprised at because it had made so little impression on me when I read it** -- I had to scratch my head for a while to even remember what he was talking about. He calls The Book of Sand "my greatest book, if I may speak of greatest books." (I will need to go back to The Book of Sand -- it does not seem to me like his greatest book, but I have only read it once, and at the tail end of reading all his other works.)
I found the talk about composing "The Zahir" the most interesting -- he starts out with just a word, "unforgettable," and imagines what it might mean if it were used in a literal sense. Progresses from there to talking about choosing a coin as the unforgettable object, about obsession, about Poe and Lenore, about love and God and insanity.
** And when he is talking about "The Weary Man's Utopia" he makes reference to a Coleridge line which sounded very familiar as I was reading it -- turns out, it is the line which Pamuk used as his epigraph to The Museum of Innocence.
posted evening of June 23rd, 2010: Respond ➳ More posts about Readings
On my birthday last month, the Saramago Foundation started updating the man's blog a few times a week with quotations from his work, from his books and his articles and his speeches. I'm not sure how I feel about this -- the entries are worth reading and it's nice to be introduced to some of his work that I didn't know about (and it did seem like a nice birthday present), while OTOH I had been identifying the blog (naturally) closely with him, and it's unsettling for him to be in the ground and the blog to continue. They have retitled it Saramago's Other Notebooks, which could help in identifying it as a new blog.
Today's entry comes from The Year of the Death of Ricardo Reis:
La palabra es lo mejor que se puede encontrar, la tentativa siempre frustrada para expresar eso a lo que, por medio de palabra, llamamos pensamiento.
The Word
The word is the greatest thing you will ever meet, the always frustrated effort to express that which, by means of the word, we call thought. [Vastly improved translation contributed by Rick in comments]
(Speaking of notebooks, I have ordered a copy of the Lanzarote Notebooks and am looking forward to reading it! though it will be my first posthumous Saramago...)
Update: Wow -- this is a really, really good album. I'm not sure what I was expecting from a first-record-in-20-years... whatever I was expecting, this exceeds it many times over. The cats are a nice touch too.
posted afternoon of June 21st, 2010: Respond ➳ More posts about Music
Do you want to see what human eyes have never seen? Look at the moon. Do you want to hear what no ears have heard? Listen to the sparrow's cry. Do you want to touch that which no hands have touched? Touch the soil. Truly I tell you, God has not yet created the earth.
from the teachings of the Histrionic heretics
Thinking about "The Theologians" is a very fruitful activity -- it is a well that I can go back to repeatedly and never find it dry. I'm wondering what is the "discourse of 20 words" which Aurelianus uses obliquely to condemn Pannonia to the stake. Note here the deep irony of Pannonia's being condemned using words he wrote to denounce Euphorbius. But what is confusing me here is the repetition of "20 words" -- earlier Borges had noted that these 20 were the only words surviving from the work of John of Pannonia; he is attaching a lot of significance to the words -- but he never quotes them! It's a big missing piece in the center of the puzzle...
The irony that I'm seeing here in Pannonia's situation is a reflection of the irony in the Church's treatment of dissent.* The first group of heretics, the Monotoni, propose that time is cyclical, that every present moment will be repeated without end; for that Euphorbius is burned. Now the Histrioni teach that time can never repeat itself, that each instant is of necessity unique -- based on this and other crimes, an inquisitorial court is formed to prosecute them. The church's problem is with any intellectual innovation (as Aurelianus himself notes with respect to the first persecution) rather than with the specific content of the teachings.
This makes it difficult to sympathize with either of the main characters -- they are after all participating (cynically in Aurelianus' case and in John's case as a true believer, if I am reading correctly) in these inquisitions on the side of power -- I'm left to identify with the narrator as a voice of sarcasm and occasionally with a minor character like Euphorbius. Borges describes the main characters in his afterword as "a dream, a somewhat melancholy dream, of personal identity" -- which makes me wonder who he is trying to identify with.
*Side thought here -- I have never thought of Borges as a particularly political or satirical author. Is he poking fun at the power relationships in the mediæval Church here, or primarily interested in painting Aurelianus as a tragic figure? It would be worth spending some time working out what I mean by a "political and satirical author"...
There is a further irony, I think, in the juxtaposition of John of Pannonia's persecution with the vandalism of the library in the first paragraph of the story -- Volume XII of Civitas Dei was misinterpreted because the rest of the work had been destroyed; and Pannonia's 20 words were used against him because the context of his treatise had been (wilfully) forgotten.
There is something special about Borges' stories which are set in Argentina and Uruguay, particularly I'm thinking of the stories like "The South", "The Dead Man", "Funes", and of the stories in Brodie's Report -- I get a similar feeling from reading these stories as from watching Westerns -- the same sort of longing for cultural identity, construction and description of a cultural identity. In "The Dead Man" we see Borges addressing the reader directly, it takes me by surprise every time I read it. BenjamÃn Otálora has fled a murder charge in Buenos Aires and is working as a gaucho in Tacuarembó:
Here began, for Otálora, a different life; a life of vast dawns, days smelling of horses. This life is new to him, sometimes harsh, but it is already in his blood; just as men of other nations worship and fear the sea, we (and also the man who is interweaving these symbols) long for the infinite pampas echoing with hoofbeats.
We! Also the man who is interweaving these symbols! I don't think Borges refers so clearly and unambiguously to himself in any of his other fictions (leaving aside those pieces like "Borges and I" and "The Other" which are specifically introspective) -- that parenthesis seems to me designed to clear away all the levels of confusion about who is saying "we".
At The Song in my Head Today, Holly mourns the passing of Peter Quaife and thinks about "Big Sky". Too big to cry, too high to see, people like you and me...
"I believe the best thing is for an author to intervene as little as possible in his work."
Listen to DEVO's 
"Amanecer en la pampa", 
