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Wednesday, August first, 2012
At Patrick Farley's sketch blog, an idea of what they look like:
posted evening of August first, 2012: Respond
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Sunday, May 20th, 2012
posted afternoon of May 20th, 2012: 2 responses
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Saturday, October 15th, 2011
Sylvia got a lovely birthday present from my parents, a bunch of merch from Moomin Shop, in Finland. A "Little My" nightgown, a mug with a likeness of Moominmamma, copies of "The Book About Moomin, Mymble, and Little My" in both English and Finnish --  Sylvia and I spent a little while watching this (beautiful) 2009 production of "Kuinkas Sitten Kävikään?" and reading along...
posted evening of October 15th, 2011: Respond
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Tuesday, August 24th, 2010
A new Moomin movie has come out! Well -- "new" needs a little qualification here; the movie is compiled clips from the Fuzzy Felt Moomins TV show of the '70's, with new voices and soundtrack (featuring Björk). It came out in Finland a few weeks ago, and the production company says it will be distributed internationally... I can only hope it will be in theaters here sometime this fall. (The same company released a Moominsummer Madness movie a couple of years ago, which I did not hear a word about. But they seem to have ramped up a good deal more publicity for this one.)
posted evening of August 24th, 2010: Respond
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Saturday, March 20th, 2010
That day, all was revealed to me. The Troglodytes were the Immortals; the stream and its sand-laden waters, the River sought by the rider. As for the city whose renown had spread to the very Ganges, the Immortals had destroyed it almost nine hundred years ago. Out of the shattered remains of the City's ruin they had built on the same spot the incoherent city I had wandered through -- that parody  or antithesis of the City which was also a temple to the irrational gods that rule the world and to those gods about whom we know nothing save that they do not resemble man. The founding of this city was the last symbol to which the Immortals had descended; it marks the point at which, esteeming all exertion vain, they resolved to live in thought, in pure speculation. They built that carapace, abandoned it, and went off to make their dwellings in the caves.
I know the parallels are pretty vague; but this portion of "The Immortal" is reminding me of nothing so much as the City of Reality (and Illusions), in The Phantom Tollbooth.
posted evening of March 20th, 2010: Respond
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Tuesday, July 7th, 2009
Another point of comparison for Padre Bartolomeu Lourenço that hit me this morning, as I was reading about Signor Scarlatti proposing to bring his harpsichord aboard the Passarola, is Moominpappa in Moominpappa's Memoirs -- holed away in his retreat, working at the pleasure of the whimsical monarch, building a mystical flying vessel... Interesting how Baltasar and Blimunda is bringing children's books to mind.
posted afternoon of July 7th, 2009: Respond
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Monday, July 6th, 2009
In a funny way Baltasar and Blimunda is reminding me of The Golden Compass. Obviously far more is different between the two books than is similar; the passage that initially made me think of comparing the two was Padre Bartolomeu Lourenço's statement that he believed Blimunda would be able to see people's will if she looked: I have never seen their will, just as I have never seen their soul, You do not see their soul because the soul cannot be seen, you have not seen their will because you were not looking for it, What does will look like, It's like a dark cloud, What does a dark cloud look like, You will recognise it when you see it,... -- so he is looking for Dust to power his airship! That makes sense... There are some other parallels I could draw between the two works; the opposition to the Catholic church, clearly -- though Saramago's anti-Church streak is far less strident than Pullman's -- and something else as well, some similarity of atmosphere that I haven't been able to pinpoint.
posted morning of July 6th, 2009: Respond
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Sunday, May 10th, 2009
(Not today; yesterday -- today the sun is shining.)
Snufkin got a feeling that he wanted to write songs. He waited until he was quite sure of the feeling and one evening he got his mouth-organ from the bottom of his rucksack. In August, somewhere in Moominvalley, he had hit on five bars which would undoubtedly provide a marvellous beginning for a tune. They had come completely naturally as notes do when they have been left in peace. Now the time had come to take them out again and let them become a song about rain.
This is nice: last night I was reading Moominvalley in November with Sylvia, and we came across the passage above. Later on, and without being conscious of the coincidence until this morning, I sat down and finished writing out a song I have had in the back of my mind since two weeks ago (when I first thought of it I wrote down the first two bars) -- I'm tentatively calling it "Rainy Day".
An interesting thing with the key of this piece -- when I started out I was thinking it was in D minor; but then something happened in measure 5. If the three-note run at the end of that measure is D-E-G♮, then the song ends up resolving on D; if it is E-G♮-A, the resolution is on A, and the key is A phrygian. I am not sure what the accidental sharps on C and G are doing to the key. Hoping to record this later on, it's pretty hypnotic (like listening to a heavy rain outside, was the genesis of the working title.)
posted morning of May 10th, 2009: Respond
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Wednesday, April 8th, 2009
Michael Bérubé has a long post today about His Dark Materials and a few other things (thanks for pointing it out, Levi) -- it is a bit dense but as near as I can tell, he means to defend The Amber Spyglass against critics who think it is the weakest book in the series because it is too preachy, and simultaneously to point out a weakness in the series -- that it is written on too grand a scale -- and to talk about some other fantasy series, like LOTR and C.S. Lewis' science fiction books, in this context. I'm grateful to Dr. Bérubé for what he says about the world of the dead scene in The Amber Spyglass -- I had been having some cognitive dissonance over the last few weeks from failing to acknowledge the lameness of the Lyra's-hair bomb plot device. I had gotten up on a horse about the great beauty of the descent into the world of the dead, but was having trouble riding it. That said I don't think the idea that the harpies want to hear true stories of the world of the living is as bad as Bérubé does; I kind of like it, and I didn't attach a huge amount of importance to its role in the plot as I was reading. I'm tentatively working on a response to people who complain about the preachiness of His Dark Materials, and which I think would also work as a response to Bérubé's complaint about Tolkien's stilted language -- making the argument against the church seems to be a huge part of Pullman's goal in writing these books. I did not (generally) find that the pedantry detracted from the story; but he is not only telling a story. Saying that the pedantry detracts from the story is like, well, like saying that Tolkien's archæic usages detract from his story -- I think Tolkien is at least as interested in creating a world where these usages will work, as he is in telling a story about a hobbit's quest. But this needs a fair amount of work before it will actually be an argument of any sort.
 Some great discussion in the comments thread over there as well -- particularly from Kathleen, Alan Jacobs, Rich Puchalsky. I'm reluctant to enter into it myself because I like the books so much -- the tone of the comment thread seems to be focusing on the faults of the books, if I join the discussion mooning about how great the trilogy is, I am just going to look silly and thoughtless -- and yet I find my response to the criticisms is mostly just along the lines of "yeah that's true, but still it is a wonderful read..."
posted evening of April 8th, 2009: Respond
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Tuesday, March 31st, 2009
As I've been reading His Dark Materials over the last few months, I've been trying to figure out how to tie it together with The Chronicles of Narnia. And now that I'm reading The Lord of the Rings, well... I can see some pretty distinct similarities to the other two series here as well. This post is for thinking about what parallels exist between the three series, and how they are different.
I think in each case, the author is working on three projects simultaneously. Primarily there is the story to be told -- in the case of LOTR and HDM the story is of a few central characters engaged in a quest; in Narnia it is much looser and less directed. But this is what's in front: you get to know and sympathize with some characters, take an interest in what's happening to them. The author's second task is the construction of a world (or in the case of HDM, a number of parallel worlds) to serve as the setting for the story. All three authors take this quite seriously, and all do it well -- though I am tempted to say Lewis' world-building is not on as high a level as Pullman's or Tolkien's, getting involved in the fictional universe is a core part of the experience of reading any of these series. One key difference is that Lewis and Tolkien rely on folklore and myth to build their worlds, where Pullman is trying to express the world (primarily) of Christian myth without relying on superstition. Pullman's is a hugely more ambitions project here, and this bit of it is not always successful. (The portion of HDM that in retrospect I found the most affecting, the descent into the world of the dead, was also the portion where the least attention was paid to science and the most use made of mythology.)
Undergirding all this is an ideological project, what I'm thinking of as an ontological narrative. Lewis is interested in retelling the story of Christian theology -- I have not studied the books closely enough to be more specific than that, there is a lot of writing on the subject out there though. Pullman (whose work can be seen as an answer to Lewis) is interested in creating a world without God, reframing the story of Christian theology into a grasping for power by forces of ignorance. (He does a magnificent job of it, though I was mainly taken with the primary story in HDM, the story of Lyra and Will's quest.) I haven't read enough of Tolkien yet to understand what his ontological narrative is; and it may be that in LOTR the main thing is really the world-building project.
posted evening of March 31st, 2009: Respond
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